A pink winter sky over an Altai frozen river: reindeer cross the ice, two woolly mammoths stand among sparse larches, three wild two-hump camels cross a ridge, and hooded people shelter beside a low bone-and-hide house. A snow hare rests on the near bank and a black raven flies above.

The Altai to the Gobi · inner Asia

The Frozen Heart

The fourth place you can be born in Ice Age Life. It is further from any sea than land gets, and everything that lives here is on its way somewhere.

Meet the land

The land you’ll live in

Follow the reindeer,
not your feet.

From the Reindeer Year, the Frozen Heart’s year in Ice Age Life
A snowy Altai valley in daylight: one woolly mammoth stands beside sparse larches, a low bone-and-hide house sends smoke through a roof gap, and a dark water hole opens in the winding frozen river. Hare and wolf tracks cross the gravel in front.

Nothing is near anything.

It’s a cold desert in the middle of the continent, further from any sea than land gets. You can walk a whole day here and arrive nowhere in particular.

North meets south.

Mammoth and woolly rhino work the dry grass. Reindeer come through in their thousands and are gone. Camels cross the gravel in strings, unhurried, and are over the ridge by dusk.

Noon burns. Dark freezes.

Noon burns the back of the neck. By dark the water skins have frozen. The wind has nothing to break it, so it never stops.

Winter needs water you can break.

Pick your winter ground where there is water you can break through, or the cold takes you before the hunger does. So the band scatters after the herds in summer and comes home to the river.

Follow the reindeer, not your feet.An old saying of the Frozen Heart, in the game.

Where on Earth

Inner Asia, from the Altaitoward Lake Baikal.

The fourth homeland is a cold desert in the middle of Asia, ringed by mountains and a very long way from the sea. The game puts it between the Altai and the Gobi. The pin is at Mal’ta, near Lake Baikal in Siberia, where archaeologists found houses built with mammoth bone and antler, and ivory beads, about 24,000 years old.

  • Homeland4 of 8
  • Opens afterthe Great South Land
  • Roughly52.9° N, 103.6° E

Tuli’s family is one of the bands that winters on this river.

Someone who knows the way.
Someone carrying the beads.

Oyka, an old man with a bad hip, leans on a stick on a flat gray plain and points with his chin at a far low hump while Tuli, twelve, with a bundle tied inside her coat, squints where he points.

Tuli, twelve

This is her first summer on the long walk. She carries sixty ivory beads inside her coat and would rather cut straight across everything.

Oyka, her great-uncle

Sixty summers on this ground and a bad hip. He talks about what’s wrong with everything, and he has never once been lost.

A story from Tuli’s band

The Long Summer

About 10 minutes

By the fire in the dark, Tuli’s mother scrapes a splinter of mammoth ivory round with a flint, a finished cord of white beads in her lap and Tuli watching from her skins.

Midsummer

The beads

Tuli's mother made the beads all winter, and she made them in the dark, because that was when the band had time.

Each one started as a splinter of mammoth ivory. She scraped it round with a flint, drilled it with a flint point twirled between her palms, and polished it on a strip of hide until it was smooth as a river stone and almost as white as the snow. When Tuli woke in the night, her mother was still doing it, the little scrape-scrape going on beside the fire.

By midsummer there were sixty, on a cord, wrapped in a scrap of pelt.

“Sixty,” her mother said, and put the bundle in Tuli's hands. “Don't lose them.”

“I won't lose them.”

“Your great-uncle will try to carry them. Don't let him. He'll put them down somewhere to look at a bird.”

Tuli’s mother puts a small bundle wrapped in a scrap of pelt into Tuli’s hands, in the pale light outside the bone house.

Tuli was twelve, and this was the first summer she was allowed to go. The band split up every summer, because no one place could feed all of them once the reindeer moved on. Families went out wherever the herds went, and the gathering was the one time in the year when anyone saw anyone else. This year it was far to the south, at a salt lake, five or six days' walk. There'd be a family there that followed the wild camels north every summer and gathered the wool the herd dropped. They'd have wool, and they'd want ivory.

“Why me?” Tuli said. “Why not you?”

“Because I'm making more,” her mother said. “And because Oyka can't be trusted alone, and you can.”

That was a lie, or half of one. Oyka was her mother's uncle, an old man with a bad hip and a worse temper, and he'd walked this country for sixty summers. If anyone couldn't be trusted alone, it wasn't him.

But Tuli knew a compliment when she was handed one, so she tied the beads inside her coat, against her ribs, and went to find him.

Tuli and her great-uncle Oyka walk across a vast flat gray plain with nothing on it, larch hills far off to the left, Oyka pointing with his chin at a low heap of stone on the horizon.

Out past the last water

For two days the country was easy. They followed a stream down out of the hills, and there were larches along it and a haze of mosquitoes, and in the evenings Oyka sat with his bad leg out and told her what was wrong with everything.

Then the stream gave out. It didn't dry up so much as sink: the bed got wider and stonier and the water went down into the gravel, and by midday they were walking on a flat gray plain with nothing on it at all.

Tuli had never been anywhere with nothing on it. The hills went down behind them. The sky came all the way to the ground on every side. There was no tree, no bank, no rock higher than her knee. She turned all the way around once to check, and Oyka watched her do it.

“Go on,” he said. “Pick a direction.”

“South.”

“Why?”

“Because that's where we're going.”

“How do you know which way that is?”

She opened her mouth, and then she looked at the sky, where the sun was nowhere near where she'd have said, and shut it again.

“There,” Oyka said, and pointed with his chin at a low gray hump a long way off. “That. Walk at that. When you get to it, find the next one. You can walk a whole day out here and arrive nowhere in particular, so you pick somewhere in particular and make it arrive.”

They walked at the hump. It took the rest of the afternoon, and when they got there it was nothing, a heap of frost-cracked stone, and the next one was farther off than she'd have guessed.

At dusk, Tuli and Oyka sit huddled together without a fire in the lee of a heap of stones on the open gravel, the sky enormous and violet with the first stars, Tuli’s mittened hands folded over the water skin under her coat.

The fourth night

Noon and dark

Noon out there burned the back of her neck. She wrapped her head in a strip of hide and it still burned. By the middle of the afternoon her lips had split and Oyka was walking with his mouth shut, saving the water in it.

Then the sun went down, and the whole day turned over.

Cold came up from the gravel in the space of a few breaths. Her breath showed. They made a camp in the lee of a heap of stones with no fire, because there was nothing to burn but a few tufts of dry grass, and she lay close against Oyka's back and listened to the wind.

It never stopped. It had come from somewhere so far away that she couldn't picture it, across all that flat country with nothing to break it.

“The wind has crossed the whole world,” Oyka said into the dark. “You hear it out.”

“What does that mean?”

“It means shut up and let it finish.”

In the morning the water skin was a stiff lump with a slushy middle. She held it against her stomach under her coat and walked, and by noon it was water again, and then there was less of it.

On the fourth night Oyka made her say how much was left. She said half. He made her say it again, and then she shook the skin and said a little less than half.

“Good,” he said. “That's the true one.”

At the foot of a ridge of dark rock, Tuli kneels in a dry hollow digging gravel with her hands while Oyka sits heavily beside her with his bad leg out, saying nothing.

The water was not there

The next water was a spring at the foot of a ridge of dark rock. Oyka had drunk from it every other summer of his life. They saw the ridge from a day away, and Tuli's feet went faster without her asking them to, and by the time they got there she was nearly running.

There was a hollow under the rock, and gravel in it, and a few flies. The gravel was dry all the way down. She dug until her fingers hurt.

Oyka stood and looked at the hollow for a long time. Then he sat down heavily, with his bad leg out, and didn't say anything.

She'd never seen him with nothing to say.

“There's more,” she said. “There's the other one, the one past the white hill. You said it yourself. Two more days.”

“Two days to the white hill and one more to the water,” he said. “We've got a little less than half a skin.”

She did the sum, and she didn't like it. The sum said that if the white hill was dry too, they'd be walking back in the dark toward a stream that had gone into the ground, with nothing in the skin at all.

“We could go back now.”

“And what would the beads be for?” Oyka said, and for once he wasn't being cruel. He was asking.

She didn't answer. She was too busy being frightened.

A long stream of reindeer with antlers swaying together comes down from the far right across the gravel under a pale violet sky, dust hazing the ground, while a small old man and a girl walk away from us along the track with her water skin hanging empty.

Follow the reindeer

They saw the dust before they saw anything else.

It was just a smudge on the north horizon, early in the morning, brown against the pale sky. Oyka stood up faster than she'd seen him stand in days.

Then the sound reached them, thin and far off and clicking, like a thousand sticks knocked together, and the smudge became a line, and the line became animals. They came down out of the north in a long stream, heads low, and they didn't stop for people. Reindeer, more than she could count, with their antlers swaying together like a moving thicket, and they went right past the dry spring and bent south and east, all of them, without a pause.

“Look at them,” Oyka said, very quietly. “Look where they're going.”

“Not toward the white hill.”

“No.”

“Then they're going the wrong way.”

“They're not going the wrong way. We are.” His hand closed on her shoulder. “Follow the reindeer, not your feet. How many times did your mother say that to you? They aren't going where we planned to go. They're going where the water is. They've been doing it longer than we have.”

So they turned off their road and followed.

It was a bad day. They couldn't keep up, and the herd went out of sight by noon, and all that was left was a wide churned track of hoof-prints and dung crossing the gravel. But it was a road, and they walked on it with the skin nearly empty. In the late afternoon the track dipped and the ground went from gray to a dark, damp brown.

Wild reindeer drink from a shallow brown pool, the central animals knee-deep, while Tuli and Oyka sit side by side in the muddy foreground, quietly relieved.

Tuli saw the water first, and then she saw a hundred reindeer standing in it up to their knees.

She sat down in the mud where she was. After a while Oyka sat down next to her, and neither of them said a word.

Nine wild two-hump camels stand loosely scattered at different depths on a dry salt-lake shore, some grazing, with three tiny followers far behind and three low hide shelters beside the unfrozen water.

The camels

The salt lake was white from a day away, and so was the sky above it, and in the middle of all that white there were people.

Tuli had never seen so many. Three bands had come in, and there were forty or fifty of them in all, with children running between the fires. She stayed close to Oyka, and she kept one hand flat against the beads under her coat.

Then someone on the far side of the camp shouted, and everybody looked up. Over the rise to the south, in a line, unhurried, came the camels.

She'd heard about them. She hadn't believed it. They were tall and rough and humped, with long ugly faces and a way of looking down at everything, and they walked as if they'd never been in a hurry and never would be. There were nine, loose and wild, and a long way behind them, keeping their distance, walked the people who followed the herd. They wore hide coats with a pale, soft wool showing at every seam that she'd never seen before, the color of sand.

Oyka took her over to the camel followers' fire. A woman called Poyma sat there, with a man and a boy a little older than Tuli. They had no words in common. Oyka tried the words for ivory and for beads, and Poyma's face stayed polite and empty.

At a small fire, Tuli gathers white ivory beads on a scrap of fur while Poyma holds one up on her thumb to inspect its hole. Her ginger-haired teenage son leans in, Oyka watches, and two rolls of raw camel wool and a coil of rope lie nearby.

So Tuli unwrapped the pelt.

The beads lay in the firelight on the scrap of fur, sixty of them, white as the salt, and Poyma stopped looking polite. She picked one up and held it to the light. She looked at the hole, at how straight it went. She said something to the boy, and he came and looked.

In the end it was done with fingers. Poyma laid out a roll of wool and put her hand flat on it. Tuli counted beads onto the pelt, ten, twenty, and stopped. Poyma shook her head and held up more fingers, and Tuli went on counting. It took most of the afternoon. At the end of it they'd settled on thirty-eight beads and two rolls of wool and a coil of twisted camel-hair rope, and the boy had been given a handful of the polished ivory splinters to look at.

At the edge of the gathering, a pile of mammoth tusks lies on one side of a fire and on the other side lie a stretched camel hide and a heap of pale shed wool, one live camel on the rise behind with its face turned toward the ivory, and Tuli between them holding rolls of pale wool.

Walking back across the camp with the wool in her arms, she passed a pile of mammoth tusks on one side of a fire and a stretched camel hide and a heap of pale shed wool on the other, and out on the rise one live camel with its ugly face turned toward the tusks as if it was thinking about them.

She stopped and looked at that for a long time. Then she went and found Oyka.

On a frozen river bend at dawn, Tuli kneels on gray ice with a bone pick, black water welling up through the hole she has broken, while Oyka leans on his stick on the bank above and the band gathers behind him.

First frost

Winter ground

They left with the first frost. All the bands did, going off in different directions, because winter was coming and everyone had to be at their own ground before it did.

The walk back was shorter, because she knew it now. Oyka's hip was bad, and by the third day he was walking slowly, leaning on a stick, and she took the wool and the rope and his pack too, and didn't say anything about it.

The band's winter ground was a river valley she'd known all her life, but never from this side, and not like this. The larches were turning. The river was low and slow, and along its edges the first ice had started, thin and gray and curling.

Her mother was already there with the others, and Tuli walked up the bank with the wool and put it in her arms, and her mother held it to her face and breathed in.

“It smells like a different country.”

“It is a different country,” Tuli said. “It's very big. It's got nothing in it.”

Her mother laughed, and held her.

That night the cold came down hard, the way it does at the start of winter. In the morning Oyka's water skin had frozen solid, and so had everyone else's. Tuli picked up the bone pick from beside the fire.

“Which way?” she said to the river.

She walked along the bank, and she did what she'd watched him do every winter of her life. She looked at the color of the ice. She looked at where the current ran, and where it was slow, and where a bend had pushed the water close under the bank. At the second bend she knelt, and put the point of the pick on the gray ice, and leaned on it.

It cracked, and water came welling up, black and cold, through the hole.

Behind her someone cheered. She didn't turn around. She filled the first skin, and held it up to the light, and it was clear all the way through.

When she looked up, Oyka was on the bank above her, leaning on his stick, with his bad leg out to one side and his mouth working. He didn't say a word.

Then he said, “That's the true one.”

Your own life here

Here, the year follows the herd.

As a child here, one of the old ones sits you down and walks you through the year, camp by camp. This is the Reindeer Year, they say.

“Follow the reindeer, not your feet. But pick your winter ground where there is water you can break, or the cold takes you before the hunger does.”

An elder, on a card you meet as a child in the Frozen Heart
In summer the band scatters out after the herds. As the cold comes, everyone walks back to the river, where the ice is thick enough to hold and thin enough to break.
  1. Spring - The Hungry Season

    Stores gone, thaw not come. Carry the weak to the green.

    • The Trail Goes Coldthreat
    • Camels on the Gravelbounty
    • Rotten Icethreat
  2. Summer - The Long Light

    Long days, full hands. Lay in all you can.

    The band scatters out after the herds.

    • The Long Marchthreat
    • The Water Was Not Therethreat
    • The Far Waterbounty
  3. Autumn - The Great Hunt

    Store hard against the dark. The fat survive the lean.

    • A String of Camelsbounty
    • Gravel Underfootthreat
  4. Winter - The Long Dark

    The cold, the dark, the long sickness. Endure it together.

    Everyone is home at water they can break.

    • Caught in the Openthreat
    • The Cache You Leftbounty
    • Frozen Riverthreat

Each season is a board of threats and bounties. You decide who in your band meets each one.

A still life on a spread reindeer hide at sunset: a cord of white ivory beads held in two mittened hands, a coil of pale camel wool, a folded thick pelt, a lump of red ochre, a broken mammoth tusk and a bone awl and needle.

What moves across the Frozen Heart

Ivory goes south. Wool comes north.

“Mammoth ivory, thick pelts, ground ochre, ivory beads, camel wool, bone tools.”

That’s the game’s own list of what this land’s bands carry and trade. Mammoth ivory and camel wool sit on it side by side, because this is where the north meets the south, and the game gives the whole country only three gathering places.

This part is real. At Mal’ta, near Lake Baikal, people lived in houses built with mammoth bone about 24,000 years ago, and they made ivory beads. Nobody has found evidence of camel-wool trade like the story’s. That part is invented.